Results for 'N. M. Angus'

983 found
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  1.  66
    Window to the Soul: A Phenomenological Investigation of Mutual Gaze.P. W. Koziey, J. W. Osborne & N. M. Angus - 1991 - Journal of Phenomenological Psychology 22 (2):142-162.
  2.  26
    Free abelian lattice-ordered groups.A. M. W. Glass, Angus Macintyre & Françoise Point - 2005 - Annals of Pure and Applied Logic 134 (2-3):265-283.
    Let n be a positive integer and FAℓ be the free abelian lattice-ordered group on n generators. We prove that FAℓ and FAℓ do not satisfy the same first-order sentences in the language if m≠n. We also show that is decidable iff n{1,2}. Finally, we apply a similar analysis and get analogous results for the free finitely generated vector lattices.
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  3. The Multiplication of Utility: N. M. L. Nathan.N. M. L. Nathan - 1994 - Utilitas 6 (2):217-218.
    Some people have supposed that utility is good in itself, non-in-strumentally good, as distinct from good because conducive to other good things. And in modern versions of this view, utility often means want-satisfaction, as distinct from pleasure or happiness. For your want that p to be satisfied, is it necessary that you know or believe that p, or sufficient merely that p is true? However that question is answered, there are problems with the view that want-satisfaction is a non-instrumental good. (...)
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  4.  51
    Legitimation of Euthanasia Decisions: A Philosophical Assessment of the Assisted Life Termination.N. M. Boichenko & N. A. Fialko - 2023 - Anthropological Measurements of Philosophical Research 24:18-26.
    _The purpose _of this article is to find out whether philosophical and anthropological studies of human nature affect the legitimization of decisions about human life and death, using the example of a philosophical analysis of the problem of euthanasia. _Theoretical__ basis._ Philosophically and anthropologically based situational analysis in bioethics is chosen as the research methodology, which reveals the legitimation of euthanasia as a complex and highly responsible moral decision, which should be based on both the consideration of all the patient’s (...)
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  5.  52
    VI*—Scepticism and the Regress of Justification.N. M. L. Nathan - 1975 - Proceedings of the Aristotelian Society 75 (1):77-88.
    N. M. L. Nathan; VI*—Scepticism and the Regress of Justification, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 77–88, https:/.
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  6. Stoics and sceptics: a reply to Brueckner.N. M. L. Nathan - 2004 - Analysis 64 (3):264-268.
  7.  24
    Democracy.N. M. L. Nathan - 1993 - Proceedings of the Aristotelian Society 93:123 - 137.
    N. M. L. Nathan; VIII*—Democracy, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 123–138, https://doi.org/10.1093/aristotelian/.
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  8.  14
    VIII*—Democracy.N. M. L. Nathan - 1993 - Proceedings of the Aristotelian Society 93 (1):123-138.
    N. M. L. Nathan; VIII*—Democracy, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 123–138, https://doi.org/10.1093/aristotelian/.
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  9.  23
    The Specificity of Immunologic Observations.N. M. Vaz - 2011 - Constructivist Foundations 6 (3):334-342.
    Context: Immunity includes cognitive concepts: the organism is thought to specifically recognize foreign materials and develop a memory of these encounters. Vaccines are thought to work by enhancing this immunological memory. Lymphocytes are key cells and specific antibodies are key molecules in immune recognition. Antibodies are blood proteins called “immunoglobulins.” Spontaneously formed immunoglobulins are seen as “natural” antibodies to dietary components and commensal bacteria. Immune cognition is used simply as a didactic metaphor. Problem: Do the cognitive aspects of immunology stem (...)
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  10.  77
    Copernicus and Astrology, with an Appendix1of Translations of Primary Sources.N. M. Swerdlow - 2012 - Perspectives on Science 20 (3):353-378.
  11.  12
    A map of selves: beyond philosophy of mind.N. M. L. Nathan - 2022 - New York, NY: Routledge.
    The self is one of the perennial topics in philosophy, and also one of the most debated. Its existence has been both defended and contested in equal measure by philosophers including Descartes and Hume. A Map of Selves: Beyond Philosophy of Mind proposes an original and compelling defense of selfhood. N. M. L. Nathan argues that the self is an enduring substance with a unique quality not shared with any other substance. He criticizes the panpsychist theory that material objects are (...)
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  12.  64
    Self and will.N. M. L. Nathan - 1997 - International Journal of Philosophical Studies 5 (1):81 – 94.
    When do two mental items belong to the same life? We could be content with the answer -just when they have certain volitional qualities in common. An affinity is noted between that theory and Berkeley's early doctrine of the self. Some rivals of the volitional theory invoke a spiritual or physical owner of mental items. They run a risk either of empty formality or of causal superstition. Other rivals postulate a non-transitive and symmetrical relation in the set of mental items. (...)
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  13.  29
    Montucla's Legacy: The History of the Exact Sciences.N. M. Swerdlow - 1993 - Journal of the History of Ideas 54 (2):299-328.
  14.  48
    The Lunar Theories of Tycho Brahe and Christian Longomontanus in the Progymnasmata and Astronomia Danica.N. M. Swerdlow - 2009 - Annals of Science 66 (1):5-58.
    Summary Tycho Brahe's lunar theory, mostly the work of his assistant Christian Longomontanus, published in the Progymnasmata (1602), was the most advanced and accurate lunar theory yet developed. Its principal innovations are: the introduction of equant motion for the first inequality in order to separate the determination of direction and distance; a more accurate limit for the second inequality although requiring a more complex calculation; additional inequalities of the variation and, in place of the annual inequality in Tycho's earlier theory, (...)
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  15. Matter and Memory.N. M. Paul & W. S. Palmer (eds.) - 1990 - Zone Books.
    "Since the end of the last century," Walter Benjamin wrote, "philosophy has made a series of attempts to lay hold of the 'true' experience as opposed to the kind that manifests itself in the standardized, denatured life of the civilized masses. It is customary to classify these efforts under the heading of a philosophy of life. Towering above this literature is Henri Bergson's early monumental work, Matter and Memory."Along with Husserl's Ideas and Heidegger's Being and Time, Bergson's work represents one (...)
     
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  16.  31
    Incompatibility or convergence: Human life as capital.N. M. Boichenko & Z. V. Shevchenko - 2020 - Anthropological Measurements of Philosophical Research 17:7-17.
    The purpose of the study is to identify a common theoretical basis for the study of human life as capital and unconditional higher value. Theoretical basis is based on the value-laden and revised structural constructivism, provided by the French philosopher and sociologist Pierre Bourdieu, critical analysis of the concepts of capital as the embodiment of social expectations, the biological concept of the value of human life, as well as the concepts of its sanctity. Originality. It is proved that one should (...)
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  17.  23
    Acronychal Risings in Babylonian Planetary Theory.N. M. Swerdlow - 1999 - Archive for History of Exact Sciences 54 (1):49-65.
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  18.  32
    Essay Review: Ptolemy's Geography, An Annotated Translation of the Theoretical Chapters by J. Lennart Berggren and Alexander Jones.N. M. Swerdlow - 2003 - Annals of Science 60 (3):313-320.
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  19.  99
    Deflating the “DBS causes personality changes” bubble.Frederic Gilbert, J. N. M. Viaña & C. Ineichen - 2021 - Neuroethics 14 (1):1-17.
    The idea that deep brain stimulation (DBS) induces changes to personality, identity, agency, authenticity, autonomy and self (PIAAAS) is so deeply entrenched within neuroethics discourses that it has become an unchallenged narrative. In this article, we critically assess evidence about putative effects of DBS on PIAAAS. We conducted a literature review of more than 1535 articles to investigate the prevalence of scientific evidence regarding these potential DBS-induced changes. While we observed an increase in the number of publications in theoretical neuroethics (...)
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  20.  37
    Reproductive Health Knowledge, Attitude, and Practice among Adolescent Girls in Urban and Rural Areas of Bangladesh.N. M. Sajjadul Hoque, Muhammad Zakaria & Farzana Karim - 2021 - Anthropos 116 (1):55-66.
    This study aims at assessing the level of knowledge, attitudes, and practices (KAP) concerning reproductive health (RH) among adolescent college-going girls in the urban and rural areas of Chittagong District, Bangladesh. A college-based cross-sectional study was conducted among college-going girls (N = 792) of four colleges attending Higher Secondary Certificate (HSC) classes (eleven/twelve classes) in Chittagong District. Data were collected using a structured and self-administered questionnaire. Chi-square (χ2) and independent-samples t-test were conducted to make the comparison between urban and rural (...)
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  21. Addressing nonscientific presuppositions in genetics using a conceptual change strategy.N. M. Mbajiorgu, N. G. Ezechi & E. C. Idoko - 2007 - Science Education 91 (3):419-438.
  22.  4
    Balancing Universality and Cultural Diversity in the Search for Inclusive Moral Frameworks.N. M. Volovchuk - 2024 - Anthropological Measurements of Philosophical Research 26:71-82.
    Мета. Автор цієї статті має на меті привернути увагу дослідників до створення етичної системи, яка здатна гармонійно поєднувати універсальні принципи та культурне різноманіття, враховуючи права і гідність кожної людини як ключового учасника етичних дискусій. Стверджується, що ефективна етична система дає можливість кожній людині брати участь у моральних обговореннях та прийнятті етичних рішень. Теоретичний базис. Ґрунтуючись на підходах Канта, Ролза, Сінгера та інших, автор наполягає на необхідності визначення та узгодження універсальних принципів. Вони мають стати основою всіх подальших етичних обговорень. Захист особистої (...)
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  23.  46
    Evidence and Assurance.N. M. L. Nathan - 1980 - New York: Cambridge University Press.
    A systematic study of rational or justified belief, which throws fresh light on current debates about foundations and coherence theories of knowledge, the validation of induction and moral scepticism. Dr Nathan focuses attention on the largely unsatisfiable desires for active and self-conscious assurance of truth liable to be engendered by philosophical reflection about total belief-systems and the sources of knowledge. He extracts a kernel of truth from the doctrine that a regress of justification is both necessary and impossible, contrasts the (...)
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  24.  6
    The theologian and his universe: theology and cosmology from the Middle Ages to the present.N. M. Wildiers - 1982 - New York: Seabury Press.
  25.  29
    Will and world: a study in metaphysics.N. M. L. Nathan - 1992 - New York: Oxford University Press.
    Beneath metaphysical problems there often lies a conflict between what we want to be true and what we believe to be true. Nathan provides a general account of the resolution of this conflict as a philosophical objective, showing that there are ways of thinking it through systematically with a view to resolving or alleviating it. The author also studies in detail a set of interrelated conflicts about the freedom and the reality of the will. He shows how difficult it is (...)
  26. What Vitiates an Infinite Regress of Justification?N. M. L. Nathan - 1977 - Analysis 37 (3):116 - 126.
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  27.  31
    Absolute judgment of distance as a function of induced muscle tension, exposure time, and feedback.N. M. Agnew, Sandra Pyke & Z. W. Pylyshyn - 1966 - Journal of Experimental Psychology 71 (5):649.
  28. On an argument of Peacocke's about physicalism and counterfactuals.N. M. L. Nathan - 1980 - Analysis 41 (3):124-125.
  29. Materialism and action.N. M. L. Nathan - 1975 - Philosophy and Phenomenological Research 35 (4):501-511.
  30. Substance Dualism Fortified.N. M. L. Nathan - 2011 - Philosophy 86 (2):201-211.
    You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not (...)
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  31.  42
    Using critical realism in nursing and health research: promise and challenges.Jan E. Angus & Alexander M. Clark - 2012 - Nursing Inquiry 19 (1):1-3.
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  32.  15
    Ptolemy’s Scientific Cosmology.N. M. Swerdlow - 2023 - In Marius Stan & Christopher Smeenk, Theory, Evidence, Data: Themes from George E. Smith. Springer. pp. 327-348.
    The purpose of this essay is to show that there was one person, perhaps only one, who developed a rigorously scientific cosmology nearly two thousand years ago. Cosmology is the largest of all subjects, with a long history, and the cosmology considered here is the one that endured for the longest part, nearly three-quarters, of that history. By cosmology I mean a description of the universe as a whole and of the arrangement of its principal parts. But by scientific cosmology, (...)
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  33.  17
    Alkon, DL, 150.N. M. Alpert, D. Amaral, Anderson Jr, J. S. Antrobus, R. Ardila, G. A. Austin, E. Awh, H. P. Bahrick, P. O. Bahnck & M. R. Banaji - 1999 - In Robert L. Solso, Mind and Brain Sciences in the 21st Century. Cambridge: MIT Press.
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  34.  32
    Quantum diffusion of electrons in quasiperiodic and periodic approximant lattices in the rare earth-cadmium system.N. M. R. Armstrong, K. D. Mortimer, T. Kong, S. L. Bud’ko, P. C. Canfield, D. N. Basov & T. Timusk - 2016 - Philosophical Magazine 96 (11):1122-1130.
  35. Chelovek i ego prednaznachenie v mire: iz istorii russkoĭ filosofskoĭ mysli XIX-nachala XX v.N. M. Averin (ed.) - 2003 - Tambov: Tambovskiĭ gos. universitet.
     
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  36.  4
    Istoki i t︠s︡ennosti drevnerusskoĭ ėtiki: monografii︠a︡.N. M. Averin - 2015 - Tambov: Biznes-Nauka-Obshchestvo.
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  37. Na rubezhe ėpokh: iz istorii russkoĭ ėticheskoĭ mysli kont︠s︡a XIX-XX v.N. M. Averin, G. A. Gontarev & M. I. Drobzhev (eds.) - 1996 - Tambov: Tambovskiĭ gos. universitet im. G.R. Derzhavina.
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  38.  6
    I͡azyk Filosofii I I͡azyk Poėzii--Dvizhenie Navstrechu: Grammatika, Leksika, Tekst.N. M. Azarova - 2010
    В книге рассматривается феномен параллельного развития, взаимодействия, взаимовлияния и сближения языка русской философии и поэзии 10-21 вв. Книга предназначена для филологов и философов и преподавателей русского языка.
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  39. Istorii︠a︡ politicheskikh ucheniĭ.N. M. Azarkin, V. N. Levchenko & O. V. Martyshin (eds.) - 1994 - Moskva: Izdatelʹskai︠a︡ gruppa "I︠U︡rist".
    vyp. 1. [Without special title] -- vyp. 2. Ėpokhi svobodnoĭ konkurent︠s︡ii i burzhuaznykh revoli︠u︡t︠s︡iĭ -- vyp. 3 Ėpokha monopolisticheskogo kapitala, imperializma, sot︠s︡ialisticheskikh revoli︠u︡t︠s︡iĭ, protivostoi︠a︡nii︠a︡ dvukh sistem, osvobozhdeniia︡︠ koloniĭ, krizisa "realʹnogo sot︠s︡ializma" i formirovanii︠a︡ za Zapade "sot︠s︡ialʹnogo gosudarstva".
     
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  40.  6
    Monteskʹe.N. M. Azarkin - 1988 - Moskva: "I︠U︡rid. lit-ra".
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  41.  9
    Judaísmo y límites de la modernidad.M. Beltrán, José María Mardones & Reyes Mate (eds.) - 1998 - Barcelona: Riopiedras.
    Los 18 trabajos recogidos en este volumen tienen como telón de fondo una preocupación por la racionalidad occidental. Mucho se ha hablado de su crisis o de su fracaso. De ello se ha ocupado durante décadas la Escuela de Francfort, en sus distintas reencarnaciones, y, más recientemente, el pensamiento posmoderno. Lo que este libro pretende es enfrentarnos a la crisis de la razón pero desde un ángulo insólito, desde el pensamiento judío. El judaísmo hizo su experiencia de la modernidad. Sintió (...)
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  42.  24
    The state of religiosity of the population and the prospects for the development of inter-confessional and ethno-cultural relations in Ukraine.N. M. Belikova, O. V. Belikov & O. S. Turenko - 2001 - Ukrainian Religious Studies 17:62-74.
    Ukraine has a special geopolitical location in Europe - between East and West, South and North. The specificity of this provision is due to multi-year contacts between peoples who lived or passed through its territory, the interactions of different cultures, traditions and worldviews. As a result, there is a rather varied ethno-national and religious palette of Ukrainian population. In today's conditions of building an independent state and civil society, this can be both a positive and a negative factor. Recent events (...)
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  43.  16
    Disability & ADA: Sixth Circuit affirms congressional intent of Title III.N. M. Bilitz - 1996 - Journal of Law, Medicine and Ethics 25 (4):314-316.
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  44. Prostranstvo vospitanii︠a︡: obraz bytii︠a︡.N. M. Borytko - 2000 - Volgograd: Peremena.
     
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  45.  6
    V prostranstve vospitatelʹnoĭ dei︠a︡telʹnosti: monografii︠a︡.N. M. Borytko - 2001 - Volgograd: Peremena.
  46.  16
    Human fertilisation and embryology.N. M. Cameron - 1990 - Ethics and Medicine: A Christian Perspective on Issues in Bioethics 6 (3):37.
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  47.  12
    The embryo bill.N. M. Cameron - 1989 - Ethics and Medicine: A Christian Perspective on Issues in Bioethics 5 (3):33.
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  48.  6
    Sovershenstvo slova: teoreticheskiĭ analiz: svi︠a︡tai︠a︡ Rusʹ: sovershenstvo slova.N. M. Churinov - 2012 - Krasnoi︠a︡rsk: V tipografii "Gorod".
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  49. A Connection Based Approach to Common-sense Topological Description and Reasoning.N. M. GottsJ M. GoodayA G. Cohn - 1996 - The Monist 79 (1):51-75.
    This paper describes the topological aspect of a logic-based, artificial intelligence approach to formalising the qualitative description of spatial properties and relations, and reasoning about those properties and relations. This approach, known as RCC theory, has been under development for several years at the University of Leeds. The main rationale for this project is that qualitative descriptions of spatial properties and relationships, and qualitative spatial reasoning, are of fundamental importance in human thinking about the world: even where quantitative spatial data (...)
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  50. Heycock 433-434,444 Heyd 229 Hintikka 451.N. M. Dauenhauer - 2008 - In Lisa Matthewson, Quantification: A Cross-Linguistic Perspective. Emerald. pp. 64--477.
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